“Welcome evermore to gods and men is the self-helping man. For him all doors are flung wide: him all tongues greet, all honors crown, all eyes follow with desire. Our love goes out to him and embraces him, because he did not need it. We solicitously and apologetically caress and celebrate him, because he held on his way and scorned our disapprobation.” –Ralph Waldo Emerson
What really doesn’t make any sense to Preppers is people who refuse to do anything about their personal well-being and safety. Preppers do not understand Fathers who are unwilling to take extra steps to make sure they are able to take care of their children when something bad happens. In fact, we consider it down-right irresponsible to be completely unprepared to feed your children and provide them with water and shelter.
There is a downside to ordaining the self with divine authority, though. We humans are fickle creatures, and natures — however sacred — can mislead us. That didn’t bother Emerson. “Speak what you think now in hard words,” Emerson exhorted, “and tomorrow speak what tomorrow thinks in hard words again, though it contradict every thing you said today.” (Memo to Mitt Romney: no more apologies for being “as consistent as human beings can be.” You’re Emersonian!)
Pense just sold his company, Gardening Revolution. For 20 years he shipped the proprietary iron, zinc, manganese, copper, sulfur and boron soil blend. Each bed costs $800, after you buy the cinder blocks and mat. On his best year, he shipped $580,000-worth of them. The magazine John Deere Homestead featured him. He’s taught classes on raised-bed gardening and survival in his cabin ever since. “The record on tomatoes is 274 pounds for one plant. Think about that,” Pense says. “That’s a lot of ’maters for one plant.” More than the ’maters, he’s proud of teaching people younger than him to grow their own food.
It is difficult to write a review that is worthy of the greatness of this book. Poetically written, each essay is uniquely beautiful. It astonishes me to read a book from so long ago that is still so relevant today. I wish I could go back and have conversations with Emerson and Thoreau. Imagine the conversations they had with each other! It took me a while to read this, but it was important to me to take my time and understand each point he was making. This is the kind of book that one should reference throughout life. Emerson reminds us to trust in our soul above everything and let its force shine through. Only then will our lives have meaning.
Survivalism is a primarily American movement of individuals or groups (called survivalists or preppers) who actively prepare for emergencies, including possible disruptions in social or political order, on scales from local to international. Survivalism also encompasses preparation for personal emergencies, such as job loss or being stranded in the wild or under adverse weather conditions. The emphasis is on self-reliance, stockpiling supplies, and gaining survival knowledge and skills. Survivalists often acquire emergency medical and self-defense training, stockpile food and water, prepare to become self-sufficient, and build structures such as survival retreats or underground shelters that may help them survive a catastrophe.
The first edition of the essay bore three epigraphs: a Latin line, meaning "Do not seek outside yourself"; a six-line stanza from Beaumont and Fletcher's Honest Man's Fortune; and a four-line stanza that Emerson himself wrote. Emerson dropped his stanza from the revised edition of the essay, but modern editors have since restored it. All three epigraphs stress the necessity of relying on oneself for knowledge and guidance.
I bought this for my son because I believe the greatest gift we can give a child is self reliance. In the days of enabling this book is timely and will help infuse the independence that every child needs to survive. The basic concepts of self trust, self acceptance and embracing individuality. I love the fluidity of Emerson. He was already one of my favorites but this book really resonates with me and many levels. It is my mission to raise my son and daughter with these ideas that will sustain them when I'm gone. "Nothing will bring you peace but yourself" RWE
After his instructional on seed saving, Nocks tells me that in 2006, God told him to move his family from a 5,000-square-foot home in Lee’s Summit to a simpler life in the Ozarks, where he now has the supplies to last himself, eight adults and nine children at least six months. “God was just leading us to be more simple-minded,” he says. Nocks isn’t alone in his migration. Preppers fear marauders: Being robbed by unprepared neighbors and even family members is a universal concern. To survive a catastrophe, Nocks says, move out of town and shut up about your stash.
This type of prepper prides himself on how prepared he is for any apocalyptic event. He finds it hard to keep his mouth shut about his food preparation, water supply, and his self-sustaining environment that he built as a whole. The problem with this is if a disaster does happen, those ill-equipped groups will surely come for these religious preppers first.
The U.S. Department of Homeland Security (DHS) in their "If You See Something, Say Something" campaign says that "the public should report only suspicious behavior and situations...rather than beliefs, thoughts, ideas, expressions, associations, or speech...". However, it is alleged that a DHS list of the characteristics of potential domestic terrorists used in law enforcement training includes "Survivalist literature (fictional books such as Patriots and One Second After are mentioned by name)", "Self-sufficiency (stockpiling food, ammo, hand tools, medical supplies)", and "Fear of economic collapse (buying gold and barter items)".
As men's prayers are a disease of the will, so are their creeds a disease of the intellect. They say with those foolish Israelites, 'Let not God speak to us, lest we die. Speak thou, speak any man with us, and we will obey.' Everywhere I am hindered of meeting God in my brother, because he has shut his own temple doors, and recites fables merely of his brother's, or his brother's brother's God. Every new mind is a new classification. If it prove a mind of uncommon activity and power, a Locke, a Lavoisier, a Hutton, a Bentham, a Fourier, it imposes its classification on other men, and lo! a new system. In proportion to the depth of the thought, and so to the number of the objects it touches and brings within reach of the pupil, is his complacency. But chiefly is this apparent in creeds and churches, which are also classifications of some powerful mind acting on the elemental thought of duty, and man's relation to the Highest. Such is Calvinism, Quakerism, Swedenborgism. The pupil takes the same delight in subordinating every thing to the new terminology, as a girl who has just learned botany in seeing a new earth and new seasons thereby. It will happen for a time, that the pupil will find his intellectual power has grown by the study of his master's mind. But in all unbalanced minds, the classification is idolized, passes for the end, and not for a speedily exhaustible means, so that the walls of the system blend to their eye in the remote horizon with the walls of the universe; the luminaries of heaven seem to them hung on the arch their master built. They cannot imagine how you aliens have any right to see,--how you can see; 'It must be somehow that you stole the light from us.' They do not yet perceive, that light, unsystematic, indomitable, will break into any cabin, even into theirs. Let them chirp awhile and call it their own. If they are honest and do well, presently their neat new pinfold will be too strait and low, will crack, will lean, will rot and vanish, and the immortal light, all young and joyful, million-orbed, million-colored, will beam over the universe as on the first morning.
The nonchalance of boys who are sure of a dinner, and would disdain as much as a lord to do or say aught to conciliate one, is the healthy attitude of human nature. A boy is in the parlour what the pit is in the playhouse; independent, irresponsible, looking out from his corner on such people and facts as pass by, he tries and sentences them on their merits, in the swift, summary way of boys, as good, bad, interesting, silly, eloquent, troublesome. He cumbers himself never about consequences, about interests: he gives an independent, genuine verdict. You must court him: he does not court you. But the man is, as it were, clapped into jail by his consciousness. As soon as he has once acted or spoken with eclat, he is a committed person, watched by the sympathy or the hatred of hundreds, whose affections must now enter into his account. There is no Lethe for this. Ah, that he could pass again into his neutrality! Who can thus avoid all pledges, and having observed, observe again from the same unaffected, unbiased, unbribable, unaffrighted innocence, must always be formidable. He would utter opinions on all passing affairs, which being seen to be not private, but necessary, would sink like darts into the ear of men, and put them in fear.
Another sort of false prayers are our regrets. Discontent is the want of self-reliance: it is infirmity of will. Regret calamities, if you can thereby help the sufferer; if not, attend your own work, and already the evil begins to be repaired. Our sympathy is just as base. We come to them who weep foolishly, and sit down and cry for company, instead of imparting to them truth and health in rough electric shocks, putting them once more in communication with their own reason. The secret of fortune is joy in our hands. Welcome evermore to gods and men is the self-helping man. For him all doors are flung wide: him all tongues greet, all honors crown, all eyes follow with desire. Our love goes out to him and embraces him, because he did not need it. We solicitously and apologetically caress and celebrate him, because he held on his way and scorned our disapprobation. The gods love him because men hated him. "To the persevering mortal," said Zoroaster, "the blessed Immortals are swift."
From 1836 into 1837, Emerson presented a series of lectures on the philosophy of history at Boston's Masonic Temple. These lectures were never published separately, but many of his thoughts in these were later used in "Self-Reliance" and several other essays. Later lectures by Emerson led to public censure of his radical views, the staunch defense of individualism in "Self-Reliance" being a possible reaction to that censure.
This group stresses being able to stay alive for indefinite periods in life-threatening wilderness scenarios, including plane crashes, shipwrecks, and being lost in the woods. Concerns are: thirst, hunger, climate, terrain, health, stress, and fear. The rule of 3 is often emphasized as common practice for wilderness survival. The rule states that a human can survive: 3 minutes without air, 3 hours without shelter, 3 days without water, 3 weeks without food. 
These are the voices which we hear in solitude, but they grow faint and inaudible as we enter into the world. Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.
“I want to learn more and more to see as beautiful what is necessary in things; then I shall be one of those who make things beautiful. Amor fati: let that be my love henceforth! I do not want to wage war against what is ugly. I do not want to accuse; I do not even want to accuse those who accuse. Looking away shall be my only negation. And all in all and on the whole: some day I wish to be only a Yes-sayer.”
If you spend enough time on the survivalist internet, you’ll stumble upon a number of woman-run blogs specializing in a softer side of prepping, one that combines aspects of survivalism, healthy eating, and home economics. They have names like Survival Mom, Apartment Prepper, and Organic Prepper and can boast Facebook and Pinterest followings in the tens and hundreds of thousands. Together with a number of online forums and private Facebook groups, they form the basis of a loose-knit community with a shared interest in a constellation of traditional and contemporary domestic practices, including long-term and short-term food storage, growing and preserving food, frugal grocery shopping, family first aid, and basic self-defense. It’s a community found primarily online, but it also includes the occasional in-person trade expo or foraging class. For Jennifer and other mothers who partake in this feminine strain of survivalism, being prepared is more than a means of shoring up for some unseen future disaster. It’s a form of self-empowerment in the present.
The trouble with the prepper movement’s rhetoric of self-reliance, Mitchell says, is that it’s based on a faulty premise. Just as the homesteaders who settled the Great Plains were a lot more interdependent than American mythology typically chalks them up to be — frequently relying on bartering and income from jobs in town to take care of their nutritional needs, rather than growing everything themselves — surviving a true cataclysmic event requires collaboration.
In his professional opinion, the next big development in prepping will be the arrival of entrepreneurial capitalists, and this made me think of Fabian Illanes and Roman Zrazhevskiy, two men in their 20s I met at the show-and-tell. Former classmates at George H. Hewlett High School on Long Island, Mr. Illanes and Mr. Zrazhevskiy have been prepping since their teens and recently created Readytogosurvival.com, a Prepper Web site that sells prepacked bug-out bags with paramilitary names like the Tactical Traveler ($439.99) and the Covert Defender ($629.99). They told me that they had been visiting Prepper meetings across the New York region in order “to discover their customers.”
That reaction, of course, means different things to different people. Some prep for economic disaster, while others prep to escape genetically modified foods. An organic farmer could be considered a prepper; so might an urban gardener. Some preppers fear putting their names out in public—they don't want every desperate soul knocking down their door in the event of a disaster—while others see it as a network they can rely upon were something horrible to happen. Some preppers fear the complete breakdown of society, while others simply want to stock up on extra granola bars and lighter fluid in case of a blackout or a storm. Hard-core survivalists might think of preppers as soft; "Eventually, the Chef Boyardee is going to run out," jokes Cody Lundin, the founder of the Aboriginal Living Skills School, a survival camp based out of his home in Prescott, Az. But prepping, says Martin, is just a new word for a very old way of life. "You don't have to have a survival retreat loaded with guns secluded in the wilderness to be a prepper," adds David Hill Sr., 54, a former jet mechanic who runs the Web site WhatisaPrepper from his home in rural West Virginia. "There are many people who live in urban and suburban areas who don't own guns who also identify themselves as preppers."
“I will not hide my tastes or aversions. I will so trust that what is deep is holy, that I will do strongly before the sun and moon whatever inly rejoices me, and the heart appoints. If you are noble, I will love you; if you are not, I will not hurt you and myself by hypocritical attentions. If you are true, but not in the same truth with me, cleave to your companions; I will seek my own. I do this not selfishly, but humbly and truly.”
Strategic Objective 1: Community resilience is the sustained ability of communities to withstand, adapt to, and recover from adversity. NHSS’s approach to building and sustaining healthy, resilient communities focuses on connecting individuals and communities, enhancing coordination of health and human services, and building a culture of resilience.1,2,3